On occasion, it takes a change in our routine for us to re-see our world in a slightly different way. And so it was that when there was an opportunity to borrow an Aeropress together with a hand grinder, I jumped at it. Each morning presented a meditative time for grinding the beans before the ritual of preparing the coffee by a different brew method. Each day became an opportunity to think about something new.
Perhaps it is not as immediately eye catching as the method of a slow pour of water from a swan necked kettle of a V60, and yet making coffee using the Aeropress offers a tremendously rich set of connections that we could ponder and contemplate if we would but notice them. And it starts with the seal. For those who may not be familiar with the Aeropress, a cylindrical ‘plunger’ with a seal tightly fits into a plastic cylinder (brew guide here). The first stage of making a coffee with the Aeropress is to use the cylinder to brew an ‘immersion’ type coffee, exactly as with the French Press (but here, the plunger is on the floor of the coffee maker). Then, after screwing a filter paper and plastic colander to the top of the cylinder and leaving the coffee to brew for a certain amount of time, the whole system is ‘inverted’ onto a mug where some coffee drips through the filter before the rest is forced out using the plunger to push the liquid through the coffee grind.
Immediately perhaps your mind could jump to water clocks where water was allowed to drip out of two holes at the bottom of a device at a rate that allowed people to time certain intervals. It is even suggested that Galileo used such a “clepsydra” to time falling bodies (though I prefer the idea that he sang in order to time his pendulums). With many holes in the bottom of the device and an uneven coffee grind through which the water (coffee) flows, the Aeropress is perhaps not the best clock available to us now. However there is another connection between the Aeropress and the clepsydra that would take us to a whole new area of physics and speculation.
When the medieval thinker Adelard of Bath was considering the issue of whether nature could sustain a vacuum, he thought about the issue of the clepsydra¹. With two holes at the bottom and holes at the top for air, the clepsydra would drip the water through the clock at an even rate. Unless of course the holes at the top were blocked, in which case the water stopped dripping, (a similar thing can be observed when sealing the top of a straw). What kept the water in the jar when the top hole was blocked? What kept it from following its natural path of flowing downwards? (gravity was not understood at that point either). Adelard argued that it was not ‘magic’ that kept the water in when no air could go through, something else was at work.
What could be the explanation? Adelard argued that the universe was full of the four elements (air, water, fire, earth) which are “so closely bound together by natural affection, that just as none of them would exist without the other, so no place is empty of them. Hence it happens, that as soon as one of them leaves its position, another immediately takes its place… When, therefore, the entrance is closed to that which is to come in, it will be all in vain that you open an exit for the water, unless you give an entrance to the air….”²
Now, we would argue that whether the water flows down and out of the Aeropress, or not, depends on the balance of forces pushing the water down and those pushing it up. The forces pushing the water down and out of the clepsydra, or Aeropress, are gravity and the air pressure above the water in the cylinder. Pushing it up, it is only the air pressure from below. Ordinarily, the air pressure above and that below the water in the Aeropress are quite similar, gravity wins the tug of war and the water flows out. In an enclosed system however (if the holes at the top are blocked), were the water to flow out of the bottom, the air pressure above the coffee space would reduce. This makes sense because, if no new air gets in, the same amount of air that we had before now occupies a larger volume as the water has left it, the pressure exerted by that air will have to be less than before. A reduced air pressure means a reduced force on the water pushing it down through the filter and so the force pushing the water down can now be perfectly balanced by the force (from the surrounding air) pushing the water up: the water remains in the Aeropress. The only way we get the coffee out is to change the balance of forces on the water which means pushing down the plunger.
But perhaps it is worth stepping back and imagining what the consequences could be of having the idea that the universe was just full of something that had to be continuous. You may find it quite reasonable for example to consider that vortices would form behind and around the planets as they travelled in their circular orbits through this ‘something’*. Such vortices could explain some of the effects of gravity that we observe and so there would perhaps be no urgency to develop a gravitational theory such as the one we have. There would be other consequences, the world of vacuum physics and consequently of electronics would be significantly set back. In his lecture for the Carl Sagan Prize for Excellence in Public Communication in Planetary Science, The Director of the Vatican Observatory, Br Guy Consolmagno SJ explored previous scientific ideas that were almost right, which “is to say wrong” (You can see his lecture “Discarded Worlds: Astronomical Worlds that were almost correct” here) If it is true that so many scientific theories lasted so long (because they were almost correct) but were in fact wrong, how many of our scientific ideas today are ‘almost correct’ too?
It makes you wonder how our preconceptions of the world affect our ability to investigate it. And for that matter, how our ability to contemplate the world is affected by our practise of doing so. They say that beauty is in the eye of the beholder. For that to be true, the beholder has to open their eyes, look, contemplate and be prepared to be shown wrong in their preconceptions.
* Does a connection between this and stirring your freshly brewed Aeropress coffee with a teaspoon trailing vortices stretch the connectivity a bit too far?
¹ “Much Ado about Nothing: Theories of space and vacuum from the Middle Ages to the Scientific Revolution”, Edward Grant, Cambridge University Press, (1981)
² Quoted from Adelard of Bath’s “Quaestiones Naturales” taken from Much Ado about nothing, page 67.